A torchlit procession took place in opposition to the Sexual Orientation Regulations, although it is perhaps worth stating that they were only electric torches. My last blog on this has attracted a remarkable 423 comments so I thought it time to put up a new posting after Lord Morrow's attempt to annul the Northern Ireland regulations was unsuccessful . Some Christian groups are now to seek a judicial review. Others, such as Faithworks, have welcomed the defeat of the attempt to annul them in the Lords, with the statement that this is an opportunity for Christians to demonstrate compassion and love.
The whole SOR debate concerns me for a number of reasons.Tell anyone outside the Church that you're a Christian these days, and they make one assumption about you. It is not that you are spiritual, or ascetically-minded, or dedicated to helping others, or opposed to the culture of consumerism. It is that you are a homophobe.
From Section 28 onwards, the various Church-led campaigns around this issue have stamped on the mind of the public the image of the contemporary Christian as a gay-hating bigot. The protests against gay clergy such as the Dean of St Albans, Jeffrey John and the US bishop Gene Robinson have not helped. On this issue, I find myself in the uncomfortable position of being yet another conservative agreeing with Polly Toynbee.
This year we are celebrating the bi-centenary of the abolition of the slave trade, a campaign led by evangelicals such as Clapham's William Wilberforce. Would Wilberforce today be campaigning against the gays who go cruising for custom on Clapham Common? I suspect not. He would be campaigning still on behalf of the persecuted and oppressed - such as women forced into prostitution, or women stoned to death for adultery.