
By PETER STOTHARD
The art critic and historian, Simon Schama, writes enthusiastically for our friends at The Daily Beast about Robert Hughes' Rome, a book that, without being itself reviewed in the TLS, has caused a certain amount of discussion here this year.
We did not review it ourselves because it was, in one sense, absurd. As our classics editor Mary Beard pointed out in The Guardian, it deserved to be pulped for the extraordinary number of falsehoods and misunderstandings that it contained.
Despite being a paper much committed to Roman studies, there are many fine books which we cannot review each year. So why waste space, we thought, on one which, as a work of history was, for its first 200 pages at least, so full of error as to constitute a confidence trick on its purchasers?
But this week Simon Schama, one of the finest people with whom to walk through a gallery of art, argues that Hughes’s critics have missed the point.
"So although", he writes, "the ostensible subject of his book is the Eternal City, the real tour d’horizon it offers is a walking tour of the hard-structured, brightly lit, and capacious expanse that is the Hughes brain. It’s an organ that is Olympian — in that it can survey, in a unified vision, the rolling sweep of the centuries — but without any other sort of lofty detachment."
Fine, one might think. Other art critics too, in Britain and the US have, either ignored or failed to notice the historical nonsense of page after page. It is the art and the author’s critical brain that counts. This seems to be the dominant view.
Others at the TLS have argued that we ought anyway to have reviewed the book. We could have pointed out that, while as a tour inside the writer’s head it may be matchless, the casual bookshop purchaser could be misled into thinking that he or she might rely on it for other purposes.There is some force in that.
I set out my own best account of the problem in the Australian Book Review which, quite reasonably, had a particular interest in their fellow countryman.
There it should have ended. My assumption, I happily admit, was that the first edition would be rapidly withdrawn, that the pulpable errors would be discreetly erased, and that later Australian editions would lead readers to the writer’s brain without leading them into absurdity along the way.
We do not want to seem too pedantic here at the TLS (excessive love of exactitude is sometimes sometimes seen as our vice). Surely the embarrassment would disappear.
So far, the Knopf copy of Rome has not yet arrived from New York. The Weidenfeld & Nicolson edition still sits here alone on the shelves. But a reader from Rome, Michael Mewshaw, has looked at the New York offering for Christmas shoppers and writes this week to suggest that all is still not well.
Some corrections have been made, he says. I do hope that the emperor Antoninus Pius (coinage above) is not still a Christian. But many others have not.
Mr Mewshaw's judgement has also reached The Independent newspaper. I cannot yet vouch personally for what he says. I hope he is wrong. But, before TLS readers are tempted to risk their holiday dollars on a history book that is a brain scan, this is what he tells me.